#AndeanTraditional Energy Healing丨Everything is energy


Sometimes, metaphorically speaking, we feel like our hands are tied. It’s like we’re living without our full capabilities. We know we are capable of doing more, but we can’t seem to fully demonstrate our intentions. The way to free ourselves from limitations is to improve our energy field, which the Andes call poq’po (Quechhua).
According to Andean mystical tradition, the only thing you truly own is your poq’po. Only it is yours. No one can infiltrate your poq’po without your permission, so you are solely responsible for its condition.
In Andean tradition there are no excuses! And there is no free lunch…
When heavy energy accumulates on the skin of your poq’po - because of your own perceptions, beliefs, emotions, actions - you perform saminchakuy to cleanse it. This is an energy technique driven purely by personal intention.
The Andes may be unique in that they developed a tradition of sacred art that relied purely on the intention to influence the kawsay pacha. With your intention, you can “play” in the infinite realm of life energy. Intention is at the core of all Andean rituals, from healing, to making despachos (blessing packages), to connecting/communicating energies with other people or spirits. To do anything in this tradition, you only need your own energy. You don’t need a mesa, a ritual, a magical song or mantra, a feather or crystal - just your focused intention.
However, your poq’po is not a ball of energy. It is a highly structured energy body. It has an inside, an outside, and a skin, just like your physical body. The inside of your poq’po, like your body, has a structure, but a structure of pure energy. The chunpis are the four main zones (throat, chest/heart, abdomen, base of spine/pubic area), the two physical eyes and the third eye make up the quasi-fifth zone. The energy concentrated in each energy band has its own potential, its own special abilities that you can express in your life.
Although these belts are associated with colors and elements, it doesn’t really matter. What is more important is the potential that can be expressed by intentionally developing and then harnessing the energy of each energy ribbon. For example, the energy ribbon at the throat is silver and is associated with the wind and sometimes the moon. But the energy in this area is rimay, the ability to express who you really are, to speak with the authority of personal experience, to conceptualize holistically so that you see the whole and the details of a situation at the same time, etc. Each belt also has a nawi, which is an opening through which you can “see” the world based on the abilities of that particular power belt.
But inside each energy ribbon there is also an energy cone. As with all energy ribbons, the large opening of the cone is in the front of the body, and the tip or base of the cone is in the back, toward the spine. The exception is the lower waistband, where the cone has a larger opening in the back and the tip is in the front of the body. There is a long and complex saminchakuy practice where you purify each jinja through these cones, allow the energy to pass through them, and then weave the jinjas together with each other and with your spine, even projecting the energy from their ñawis to connect with the outside world. This is a deep cleansing practice that helps to activate the abilities of each energy ribbon while also “awakening” or activating the entire energy structure of your poq’po. I like to think of it as fine-tuning your energy structure.
Because we are not fully developed humans, we all have work to do to strengthen ourselves and our poq’po. To help us, we have eight spiritual helpers. They represent parts of us that are currently missing or underdeveloped. We work with these helpers in each energy center to teach us what we need to grow and develop.
In our poq’po, there is also a seed called the Inka seed. It connects us to mystery and holds within it our full potential, just as an oak seed pod holds within it the potential of a mighty oak tree. Inka seeds never have any hucha, but we still work intensely with it as we fine-tune our energy structure. We even move it out of our energetic bodies for a period of time and leave it on Earth with all eight of our helpers while we energetically cleanse our poq’po and prepare for the restoration of our Inka seeds.
Working with your poq’po is the main responsibility of the paqo. You are always looking to boost your energy and increase your capabilities (which together create your personal power) so that you can live more engaged, productive, and joyful lives.
If you have been neglecting your poq’po, this is a reminder to refocus on it - at least, use your intention to purify your poq’po so that you can more easily evolve into the fullness of your life. Your partners in this process are kawsay pacha, the source of sami, and Pachamama, the purifier of hucha. But they only respond to your intentions. So always remember, your wife is your real property. Cherish it. Respect it. Work with the intention of improving it.

END


joya joya is the founder of Full Moon Phoenix Society, a cosmic nature witch, Kurak Akuyek (fourth-level Paq’o and wisdom keeper), Misha Carrier, and manifestation coach.
She began studying mysticism in 2012 and has taught mysticism for more than six years. Her systems include pendulum healing, Rune / Runes / Lu’en rune mastery, Rider-Waite and Thoth tarot reading, Lenormand tarot reading, Usui / Holy Fire Reiki teaching, angel healing, angel Reiki teaching, crystal healing, crystal Reiki teaching, Akashic healing, Sub maker subconscious audio production, PGM research, and many other Eastern and Western mystical systems.
She has supported 5000+ cases, specializing in money, abundance, relationships, love, and emotional healing themes, using multiple spiritual healing methods to help clients manifest their wishes.
【Tarot】She studied the modern Golden Dawn Kabbalah tarot system (Rider-Waite / Thoth) with teachers including Lon, and studied Rana-system Lenormand with Rana.
【Reiki】She studied with William, founder of Usui / Holy Fire Reiki, and many international Reiki masters. She has learned nearly one hundred niche Reiki systems, including Shamballa Reiki, Angel Reiki, Crystal Reiki, Money Reiki, Abundance Reiki, Tulip Reiki, and more.
【Shamanism】She studied shamanic healing systems with Alberto Villoldo Ph.D. and Andean traditions. In the Inca tradition, joya is Kurak Akuyek (fourth-level Paq’o and wisdom keeper) and Misha Carrier.
【Witchcraft】She studied many Witch / Wicca courses internationally, and ultimately chose to study modern Witchcraft practice with a senior hereditary American witch with more than 30 years of experience, maintaining regular online exchanges.
【Healing】She has studied many Western body-mind-spirit healing systems, including angel, crystal, Akashic, and pendulum systems.
【Art Aesthetics】She studied KDCA essential oil perfumery, KCCA scented candle, and all-round incense-making courses, and became an instructor. Online courses
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